EN/FR

02 — The Demonstration

SEEING WHAT
WAS THERE

A guided journey. Deconstructing what seemed self-evident.

01

He is already there.

In the early 16th century, a Black man was portrayed in Europe as a fully-fledged individual, without any sense of exoticism or visible servitude.

Everything points to status, recognition, and a place at the heart of power. But his story remains fragmentary, suspended in the silences of the archives.

Portrait of an African Man (Christophle le More?)

Jan Mostaert · c. 1525–1530

Rijksmuseum, Amsterdam, Netherlands

Identification status: uncertain

What does it mean to be seen without being fully told?

Portrait of an African Man, Jan Mostaert

02

The key figure is not who you might think.

In this princely gallery overflowing with artworks, a young Black boy walks across the space, at the center of the composition.

He does not look at the paintings: he connects them, brings them into circulation. Present, active, yet without narrative.

Archduke Leopold Wilhelm in his Picture Gallery

David Teniers the Younger · c. 1651–1653

Vienna Museum of Art History, Vienna, Austria

Identification notice: pending

Who keeps the gallery running while others write its history?

Archduke Leopold Wilhelm in his Picture Gallery, David Teniers the Younger

03

A family portrait. Or almost.

In this peaceful scene, a Black child appears, integrated, silent, motionless.

His presence is rendered ordinary—too ordinary to be questioned. He looks at us, even though the scene does not depict him.

Family Portrait in a Landscape

Frans Hals · c. 1645–1648

Thyssen-Bornemisza Museum, Madrid, Spain

Identification notice: pending

When familiarity becomes a blind spot in our gaze.

Family Portrait in a Landscape, Frans Hals

04

Everything is named. Except her.

Marguerite Deurbroucq is identified, situated, archived. The Black woman who serves her is visible, painted with care, but without a name or a story.

This asymmetry is not an oversight: it is a system.

Marguerite Deurbroucq, née Sengstack, and a woman living in slavery in Nantes

Pierre-Bernard Morlot · 1753

Nantes History Museum, Nantes, France

Identification notice: pending

Why are some lives shown without ever being told?

Marguerite Deurbroucq, née Sengstack, and a woman living in slavery in Nantes, Pierre-Bernard Morlot

05

Look at what the eye overlooks.

In the center, a merchant from Nantes; in the background, a child reduced to slavery. For a long time, only the patron's success captured people's attention.

To name the child today is to shift the focus of the narrative.

Dominique Deurbroucq and a young boy living in slavery in Nantes

Pierre-Bernard Morlot · 1753

Nantes History Museum, Nantes, France

Identification notice: pending

How can we learn to see what has been kept on the margins?

Dominique Deurbroucq and a young boy living in slavery in Nantes, Pierre-Bernard Morlot

06

There is nothing spectacular about it. And that is what makes it so significant.

When the painting was acquired in January 2020, the subject, the artist, and the date of the portrait were all unknown. She is Eleonora Susette—born to an enslaved mother around 1756 in Berbice, a Dutch colony in present-day Guyana—who was forced to work alongside her mother for the colony's governors.

After six years of research and the unexpected convergence of two lines of inquiry, her identity was established. The work, renamed "Portrait of Eleonora Susette" (1775), is attributed to the German artist Jeremias Schultz. Today, her image, her name, and her story live on at the Art Gallery of Ontario.

Portrait of Eleonora Susette

Jeremias Schultz · 1775

Art Gallery of Ontario, Ontario, Canada

Identification Record: 2026

What do the silences of European archives tell us?

Portrait of Eleonora Susette, Jeremias Schultz, 1775

07

Two children at the center of power.

Cupido and Sideron served the House of Orange their entire lives—visible, named, and ever-present. Yet their personal stories remain absent from the grand narratives.

Being seen has never guaranteed being heard.

Cupido and Sideron in the Great Church of The Hague

Albertus Frese (attributed) · c. 1766

Historical Collection of The Hague, The Hague, Netherlands

Identification notice: 2003–2017

How can we reintegrate these life stories into the collective memory?

Cupido and Sideron in the Great Church of The Hague, Albertus Frese

08

Everything here exudes prestige. And yet.

A Black man, adorned in sumptuous livery, stands alone at the center of the portrait. But the metal collar introduces a tension: visual distinction or silent bondage?

Caught between the nobility of convention and the constraints of status, the image remains deliberately ambiguous.

Portrait of a 'Scarlet Retainer'

Circle of Sir Godfrey Kneller · 17th–18th century

Barbados Museum & Historical Society, Bridgetown, Barbados

Identification notice: research in progress

When the language of power masks relations of domination.

Portrait of a 'Scarlet Retainer', circle of Sir Godfrey Kneller